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More Explanation of Divine Quality Al-Rahim of Allah /God
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mir-peace
126 posts
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 posted 2/19/2007 7:55:10 AM
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LOVE FOR ALL HATRED FOR NONE -- Explanation of Divine Quality Al-Raheem of Allah / God in the following lines~~
<THE EXCELLENCE OF THIS ATTRIBUTE (RAHIM) IS CONDITIONAL TO THE GOOD DEED OF HUMAN>
< Worship of God and other spiritual good works will only gain Divine acceptance and manifest the miracles of Rahimiyyat when they are done in conjunction with serving humanity and God’s creation>
Explanation of attribute Al-Rahim of Allah / God continues……
Allah manifests His attribute Rahim to His servants in different ways – at times He manifests His mercy to those who seek forgiveness and He grants them the capacity to do good. Other times He grants the awareness and realization that a person’s quest of Divine mercy also comes about through Allah’s grace. It is the way of those who believe that they turn to Allah in gratefulness of His bounties and partake of His Rahimiyyat( effects of attribute Rahim). It is Allah’s grace alone that one has to call on in order to receive His blessings. At times Allah states that in order to attain His grace one has to strive in His cause and to do migration for His sake. He states that those who observe prayer and give alms will partake of His Rahimiyyat in this world and in the Hereafter. In short there are many ways through which a believer may experience the Divine quality of Rahimiyyat. It is indeed the characteristic of a believer to partake the utmost from the excellence of Rahimiyyat because this is the Divine quality that distinguishes between a believer and a non-believer. It is a believer who turns to Allah seeking spiritual grace.
The Promised Reformer –the Messiah (on whom be peace) said that the excellence of Rahimiyyat is conditional to the good deeds of man. Rahimiyyat gratifies man’s efforts and enhances the bounties when a person endeavours to do good. Each good deed of ours whether it is spiritual or worldly is appended to Divine grace through which our endeavours flourish. This is the distinction between a believer and a non-believer. A believer turns to Allah for the sake of His Rahimiyyat to serve faith. It is the commandment of Allah that while one prays and supplicates to Him for something, one also has to plan for it and make use of all one’s faculties. Worship of God and other spiritual good works will only gain Divine acceptance and manifest the miracles of Rahimiyyat when they are done in conjunction with serving humanity and God’s creation.
The grace of Rahimiyyat comes to those who strive to attain beneficence of this variety.
The Holy Qur’an declares that obedience is conditional to faith. Once one is enabled to accept faith, one has to safeguard it by enlivening one’s worship of God, by honouring Allah’s dues and the dues of mankind. All this may only be attained when one has Allah’s awe in one’s heart and makes an effort to seek His help. If Divine help is not forthcoming then nothing is of avail.
Citing verse 57 of Surah Al A’raf ( And create not disorder in the earth after it has been set in order, and call upon Him in fear and hope. Surely, the mercy of Allah is nigh unto those who do good) - 7:57 Quraan, the holy Successor to Promised Reformer said it is the communal and personal distinction of a believer that he does not create disorder. If one is in a situation that is out of hand then one should engage in prayer. If one supplicates to God hopeful of His mercy and does so while protecting oneself from sedition and fulfilling<
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maestro
2017 posts
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posted 2/19/2007 1:22:11 PM
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Ïàöèôèñò,òû òîêà íå îáèæàéñÿ,íî ÷èòàòü-âïàäëî..
íàéäóòñÿ òå,êòî ñî ìíîé íå ñîãëàñèòñÿ??
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klava
1496 posts
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posted 2/20/2007 3:57:46 PM
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ßê öiêàâî , öå æ ÷èñòî äëÿ ìåíå . Îñîáëèâî ïðî Àëàõà òà ÿêîñü òàì Ðàõèìà .
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